The letter of 1 John is one that many people are familiar with. There is a focus on multiple themes; from the truth of Jesus as the Son of God and as our advocate, to obedience as evidence of our love and of our faith that is manifested in love for others. But what I want to meditate on this morning is 5 verses found in chapter 4.

7 Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. 8 Anyone who does not love does not know God, because God is love. 9 In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. 10 In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. 11 Beloved, if God so loved us, we also ought to love one another.

Here we hear the call to love one another. This is not an unfamiliar call (cf. John 13:34,35; 15:12, Romans 12:10; 1 Thess. 4:9, 1 Peter 1:22; 4:8). This is something we all believe and hopefully we strive to do. And how vitally important this is in the time in which we find ourselves. Not only to help care for others in the midst of our ‘shelter in place’ order, but also to be loving and gracious toward others who hold different persuasions in regard to what should be done next as we move out of this season of sheltering. Love is an amazing attribute that we all hope and pray grows more fully in us.

Yet as great as the display of love between humans can be truly beautiful, there is a much greater love - that is the love of God. And John makes clear that his love is most plainly and undeniably seen in Jesus Christ. God sent Christ so that we could live. Ponder that for a moment! And he didn’t just send Jesus to give us some steps to follow in order to know how to live. He sent Jesus to be the propitiation for our sins. Now there is a million dollar word: propitiation. What does that mean?

To propitiate is to turn away wrath. It is the satisfaction of God’s demand for justice. God is holy and righteous - and that cannot be ignored. Our sins cannot merely be swept aside (cf. Romans 3:21-26). They must be dealt with. They must be atoned for. That is what Jesus did for his children. He took the penalty that our sins deserved. He died in our place. This is unquestionably the greatest love ever witnessed.

In the Heidelberg Catechism Question 37 asks (this in reference to a line in the Apostles’ Creed): “What do you understand by the word ‘suffered’?”

Answer: “That during his whole life on earth, but especially at the end, Christ sustained in body and soul the wrath of God against the sin of the whole human race*. This he did in order that, by his suffering as the only atoning sacrifice he might deliver us, body and soul, from eternal condemnation, and gain for us God’s grace, righteousness, and eternal life.”

Jesus took the blame and bore the wrath - and because of him - through our faith in him - we stand forgiven at the cross. Take time to meditate on this glorious truth…this wonderful manifestation of the love of God in Christ Jesus our Lord.

"The Power of the Cross" Official Lyric Video As performed by Keith & Kristyn Getty Stream this song and others on our official Spotify channel: https://open...

* For those who read this and wonder if it goes against the “L” in the TULIP - it does not. This, according to Ursinus (the primary author of the catechism), refers to the sufficiency of Christ’s death. It is absolutely sufficient for all, but it is efficient only for those who are God’s sheep (cf. John 10:11, also John 6:37, Matthew 1:21, Acts 20:28, Ephesians 5:25).

11 Has a nation changed its gods, 

even though they are no gods? 

But my people have changed their glory 

for that which does not profit. 

12 Be appalled, O heavens, at this; 

be shocked, be utterly desolate, 

declares the LORD, 

13 for my people have committed two evils: 

they have forsaken me, 

the fountain of living waters, 

and hewed out cisterns for themselves, 

broken cisterns that can hold no water. (Jeremiah 2:11-13)

This reference is probably well-known, at least the gist of it. What it points out is the folly of going to something for supply that cannot produce what is needed. I would not go to some quick oil-change place for a good dinner (or probably even an oil change). I would not go to a hardware store to find a good pair of running shoes. It’s not that hard to figure out, but yet we so often turn to something other than God to deal with our sin and our guilt and our shame. We turn to something other than God for our identity and worth. It is all as futile as seeking water from a broken cistern…and especially a cistern we made ourselves that’s still broken.

I’m reminded of this quote from John Calvin in his seminal work. Take the time and read it slowly.

“We see that our whole salvation and all its parts are comprehended in Christ [Acts 4:12]. We should therefore take care not to derive the least portion of it from anywhere else. If we seek salvation, we are taught by the very name of Jesus that it is “of him” [1 Cor. 1:30]. If we seek any other gifts of the Spirit, they will be found in his anointing. If we seek strength, it lies in his dominion; if purity, in his conception; if gentleness, it appears in his birth. For by his birth he was made like us in all respects [Heb. 2:17] that he might learn to feel our pain [cf. Heb. 5:2]. If we seek redemption, it lies in his passion; if acquittal, in his condemnation; if remission of the curse, in his cross [Gal. 3:13]; if satisfaction, in his sacrifice; if purification, in his blood; if reconciliation, in his descent into hell; if mortification of the flesh, in his tomb; if newness of life, in his resurrection; if immortality, in the same; if inheritance of the Heavenly Kingdom, in his entrance into heaven; if protection, if security, if abundant supply of all blessings, in his Kingdom; if untroubled expectation of judgment, in the power given to him to judge. In short, since rich store of every kind of good abounds in him, let us drink our fill from this fountain, and from no other. Some men, not content with him alone, are borne hither and thither from one hope to another; even if they concern themselves chiefly with him, they nevertheless stray from the right way in turning some part of their thinking in another direction. Yet such distrust cannot creep in where men have once for all truly known the abundance of his blessings.”*

Here is one of the better songs I could find to speak to what we have in Christ - the vast fountain (treasure) that we ought not turn away from to seek out broken idols that cannot save or serve. “How Rich a Treasure We Possess” by Matt Boswell.

How rich a treasure we possess, in Jesus Christ our Lord
His blood our ransom and defense His glory our reward
The sum of all created things are worthless in compare
For our inheritance is Him whose praise angels declare

How free and costly was the love, displayed upon the cross
While we were dead in untold sin the Sovereign purchased us
The will of God the Father demonstrated through the Son
The Spirit seals the greatest work the work which Christ has done

How vast and measureless the flood of mercy unrestrained
The penalty was paid in full the spotless Lamb was slain
Salvation, what a priceless gift received by grace through faith
We stand in robes of righteousness we stand in Jesus' name

For Yours' is the kingdom, and the power, and the glory
Yours' is the kingdom, and the power, and the glory
Yours' is the kingdom, and the power, and the glory
Yours' is the kingdom, and the power, and the glory;
Amen, amen, amen

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*Calvin, J. (2011). Institutes of the Christian Religion & 2. (J. T. McNeill, Ed., F. L. Battles, Trans.) (Vol. 1, pp. 527–528). Louisville, KY: Westminster John Knox Press.

It is Tuesday of Holy Week and it sure seems as though things are ramping up in the interactions between Jesus and the religious leadership. What happened the day before was not something that sat well with the Jewish leadership. Jesus was illegitimate in their eyes and he was taking the attention away from them…he was usurping their authority and power in the eyes of the people.

Tuesday was filled with interaction - much of it involved the religious leaders seeking to trap Jesus in his words. But they couldn’t do it. You can’t trick perfection. You cannot trip up the Holy One of God. In fact, they were consistently shut down in their attempts through the gracious and pointed words of Jesus.

There is much to read and consider in this day, and I certainly cannot write on all it, so let me briefly highlight the parable of the tenants.

33 “Hear another parable. There was a master of a house who planted a vineyard and put a fence around it and dug a winepress in it and built a tower and leased it to tenants, and went into another country. 34 When the season for fruit drew near, he sent his servants to the tenants to get his fruit. 35 And the tenants took his servants and beat one, killed another, and stoned another. 36 Again he sent other servants, more than the first. And they did the same to them. 37 Finally he sent his son to them, saying, ‘They will respect my son.’ 38 But when the tenants saw the son, they said to themselves, ‘This is the heir. Come, let us kill him and have his inheritance.’ 39 And they took him and threw him out of the vineyard and killed him. 40 When therefore the owner of the vineyard comes, what will he do to those tenants?” 41 They said to him, “He will put those wretches to a miserable death and let out the vineyard to other tenants who will give him the fruits in their seasons.” 

42 Jesus said to them, “Have you never read in the Scriptures: 

“ ‘The stone that the builders rejected 

has become the cornerstone; 

this was the Lord’s doing, 

and it is marvelous in our eyes’? 

43 Therefore I tell you, the kingdom of God will be taken away from you and given to a people producing its fruits. 44 And the one who falls on this stone will be broken to pieces; and when it falls on anyone, it will crush him.” 

45 When the chief priests and the Pharisees heard his parables, they perceived that he was speaking about them. 46 And although they were seeking to arrest him, they feared the crowds, because they held him to be a prophet. (Matthew 21:33-46)

Clearly the tenants are the Jewish leaders who are fighting against Jesus. But they have rejected the truth. They have rejected the stone upon which everything is built. There is fulfillment of prophecy here - Isaiah 8:14 and Daniel 2:44, but more importantly the call is to see Jesus as who he is. He is not some usurper of authority; he is the ultimate authority He is the one upon which all stands or falls. And he is asserting what is rightly his. He is the cornerstone, chosen and precious (1 Peter 2:6-8). He is the one we are called to believe and to realize that there is salvation in no one else (Acts 4:11,12).

It is amazing that the perfect Son of God gave himself to be wounded for us so that we could know life and salvation.

Here is a song to meditate on this day - “O Sacred Head Now Wounded.”

Holy Week, Day 3: Tuesday Tuesday, March 31, AD 33. To continue through the week, follow the link below for Wednesday: https://vimeo.com/89420035 The link for Palm Sunday: vimeo.com/89013208 The link for Monday: https://vimeo.com/89117797

As we continue on with our isolation - and now it has been codified a bit more with a “Stay at home” order from Governor DeWine yesterday. It has me thinking about a good deal of things. But what I want to consider right now is something about who we are. As we face uncertain times, and everyone is going through this, as the people of God, what is it that makes us distinct?

When you think about the American people throughout history you think of resilience. You think about the whole grand American experiment - the melting pot. I think about how advanced we have become in technology. I think about my great grandmother who saw from the first car and first flight to the space shuttle in her lifetime. We have so much understanding of the way the physical world works. But this one is being tested right now by a microscopic virus that has wreaked havoc on much of the world’s economy and psyche as it is causing fear and anxiety to run rampant.

Those things above are really true of so many - but what is it about God’s people that sets them apart? How is it that God’s people are distinct?

Exodus 33:

14 And [the LORD] said, “My presence will go with you, and I will give you rest.” 15 And [Moses] said to him, “If your presence will not go with me, do not bring us up from here. 16 For how shall it be known that I have found favor in your sight, I and your people? Is it not in your going with us, so that we are distinct, I and your people, from every other people on the face of the earth?” 

Moses pleaded with the Lord that His presence would continue to go with the people. Moses knew that was what set the people of Israel apart from all others.

[On a contextual note: this pleading came after the horrific golden calf incident. Moses had been delayed on the mountain (40 days) and the people clamored for Aaron to make them gods to worship. Aaron instructed the people to take off their gold and bring it all to him. And he fashioned an idol in the shape of a calf. Then he made a proclamation: Tomorrow shall be a feast to the LORD (32:5). The audacity to proclaim that the calf he had just made was Yahweh - was the God who brought them out of the land of Egypt. It is easy to see why the Lord called them a “stiff-necked people.”]

Moses understood that context, but he also knew that without the presence of the Lord going with them all - going on was not an option. And by Moses’ intercession, his mediation, the Lord promised His presence. Here is a beautiful aspect to this story: Moses prefigured the intercession and work of Christ on behalf of His people. We could spend much time looking at this, but back to the focus of the presence of God with His people - with those He has redeemed from slavery. God’s presence is with his people - and today that is not an ethnic group, but those who are called out of darkness into God’s marvelous light (1 Peter 2:9). God is with the church.

It makes me think of one of the last interactions Jesus had with his disciples.

17 And when they saw him they worshiped him, but some doubted. 18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” (Matthew 28:17-20)

The promise of His presence. That is what makes us distinct. God is with us. He will never leave or forsake His people (Hebrews 13:5). And His presence is empowering. In this time - we (the church) has a tremendous opportunity to be a witness to the power and presence of God.

8 But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” (Acts 1:8)

Let us rest in His presence, and live as people who know this promise. May we be witnesses to His greatness and glory to all around us, especially in these times of great uncertainty. One thing is certain - those who know the Lord will be with him for all eternity.

This song may not be a perfect fit to all that I have written, but it is a beautiful song about our ability to rest in God’s work and his presence with us.