“It is the spirit of a truly godly [person], to prefer God before all other things, either in heaven or on earth.”

What does that mean for us? How is it that Edwards (this is a continuation from the previous two days) draws the above conclusion?

I think of Colossian 3:1-4: 1 If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2 Set your minds on things that are above, not on things that are on earth. 3 For you have died, and your life is hidden with Christ in God. 4 When Christ who is your life appears, then you also will appear with him in glory. 

Our life is Christ. Apart from his we have no real life. And we, as we grow in understanding the nature of God, will long for heaven above everything else - and what we long for is to be with God. Edwards brings out Hebrews 11:13-16 where the saints died in faith longing for heaven; longing for a better home.

The main reason why though is because God is there. Heaven “is the place where God is gloriously present, where his love is gloriously manifested, where the godly may be with him, see him as he is, and love, serve, praise, and enjoy him perfectly.” That sounds phenomenal! The heart of the believer is in heaven, because he knows that is where his treasure (God himself) resides.

Edwards goes on to then state that the saint will prefer God above all things on earth. We’ve looked before at Psalm 27:4. There is great longing, but also action of seeking after God. It flows out of a heart that has seen the glory of God and longs for his presence.

1 O God, you are my God; earnestly I seek you; 

my soul thirsts for you; my flesh faints for you, 

as in a dry and weary land where there is no water. 

2 So I have looked upon you in the sanctuary, 

beholding your power and glory.  (Psalm 63:1,2)

We could turn to the New Testament and Paul’s letter to the Philippian church: 7 But whatever gain I had, I counted as loss for the sake of Christ. 8 Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ 9 and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith— 10 that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, 11 that by any means possible I may attain the resurrection from the dead. (Phil. 3:7-11)

The longing in those verses is palpable. Paul’s desire is to know and gain Christ. Now here is the reality though - we don’t all feel like this. As Edwards wrote: “The saints are not always in the lively exercise of grace, but such a spirit they have, and sometimes have the sensible exercise of it.” What I believe Edwards was seeking to communicate is that though this is not always felt (or seen) to be the case in us, it truly is the spirit of the saint to prefer God above everything else.

Why is this so important? Well, particularly in this time, when so much has been ripped away, the saint has a solid hope. Edwards wrote: “…whatever changes a godly man passes through, he is happy; because God, who is unchangeable, is his chosen portion…on which he builds as his main foundation for happiness…” The believer can be content in this time of discontent of the world, because our hope has not shifted, has not failed, has not changed…and never will. Our hope and our joy is in the eternal, unchangeable God who sent his only Son for us to redeem us from our sin.  

Here’s a song by Sandra McCracken that, in some sense, calls on our own souls to recognize the goodness and beauty of God.

Call Him Good (Psalm 104) Written by Sandra McCracken, Don Chaffer, Derek Webb From the album "God's Highway" by Sandra McCracken © 2016 Same Old Dress Music...

I want to continue a bit more on what I wrote about yesterday. This is a theme that has been continually coming up in what I have been reading and studying. It all tends to relate back to the presence of God in the life of the believer. I decided to reread an old sermon by Jonathan Edwards called: “God the Best Portion.” Edwards’ message is a deep reflection on Psalm 73:25, yet it also reminded me of Isaiah 26:3.

3 You keep him in perfect peace 

whose mind is stayed on you, 

because he trusts in you. 

This verse is a great promise of God, and we likely think about it in relation to the benefit we receive as believers - kept in perfect peace. However, I think the point is that the believer is looking to and trusting God alone. The believer is longing for God and his presence. Just a few verses later in that chapter we read:

8 In the path of your judgments, 

O LORD, we wait for you; 

your name and remembrance 

are the desire of our soul. 

9 My soul yearns for you in the night; 

my spirit within me earnestly seeks you. 

The soul of the believer yearns for God and his presence - because we know that the presence of the holy, infinite, eternal, unchangeable, gracious, good God is our good. Knowing who God is should draw us to him more and more. I think of our Larger Catechism question 7: “What is God?” The answer is this:

God is a Spirit, in and of himself infinite in being, glory, blessedness, and perfection; all-sufficient, eternal, unchangeable, incomprehensible, everywhere present, almighty, knowing all things, most wise, most holy, most just, most merciful and gracious, long-suffering, and abundant in goodness and truth. (see also the Confession Chapter 2)

And to be honest, as good as that definition is, it cannot touch the depth and breadth of who God truly is. God is a God worth seeking, worth knowing, worth loving. He is the one for whom our souls should yearn. And as we get to know the God revealed in Scripture and most gloriously manifested to us in the incarnation of Jesus Christ, we cannot help but long for him. This God who gave himself for us to save us from our sins is our only true and lasting satisfaction and portion in all of life. The saint cannot be satisfied with anything less than God. That reminds me of a quote by Burroughs as well as one by Edwards from this message (and I may take another post to reflect a bit more on this message)

“Therefore you will observe, that whatever God may give to a gracious heart, a heart that is godly, unless he gives himself it will not do. A godly heart will not only have the mercy, but the God of that mercy as well; and then a little matter is enough in the world, so be it he has the God of the mercy which he enjoys.” ~ Burroughs

“Offer a saint what you will, [but] if you deny him God, he will esteem himself miserable. God is the center of his desires; and as long as you keep his soul from its proper center, it will not be at rest.“ ~ Edwards

Here is a song about longing for God’s presence by Shane and Shane.

The nearness of God is the greatness goodness we can experience while we reside on the planet earth. We want to not only know about God the Father, Son, and ...

For me, a place of rest and tranquility and peace would be waking up in tent looking out at the scene of the picture above. The mountains have always been a place to which I have been drawn. I love the serene beauty and the sounds of nothing but nature. If I could think of a place that would bring me contentment - this would be on the top of the list.

In our men’s groups we are studying the book The Rare Jewel of Christian Contentment by Jeremiah Burroughs (and it is a book I would highly recommend). In our study last night and this morning we looked at a point the author made that a truly contented Christian is content with any condition/circumstance they find themselves in, but they are not satisfied. What he means is that a believer is content with what they are providentially given in this world (with affliction, with blessing…whatever), yet the only thing that truly satisfies a believer is God and his presence.

Psalm 73:25: Whom have I in heaven but you? And there is nothing on earth that I desire besides you.

It also reminded me of Psalm 16 (which we have looked at a few times in this blog). Burroughs made this point: “A little in the world will content a Christian for his passage, but all the world, and ten thousand times more, will not content a Christian for his portion.” The only portion that will satisfy is God himself (Psalms 16:5; 73:28).

From there Burroughs went to Philippians 4:7,9: 7 And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus…9 What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you. 

Do you see the difference between verse 7 & 9? It moves from the “peace of God” being with you to the “God of peace” being with you. And Burroughs writes: “Here is what I would observe from this text, That the peace of God is not enough to a gracious heart except it may have the God of that peace.”

The blessings of God are wonderful, but without God himself they mean very little. A Christian will only truly be content with God himself. We don’t just want the grace of God…we long for the God of grace. We don’t merely rejoice in the mercy of God…we rejoice in the God of mercy.

It is the presence of God that brings the Christian to contentment. The covenant of God with his people could be summarized with this promise: “I will be your God, and you will be my people.” God will be our God…we will be in his presence. And through Christ God has dwelt with us (John 1:14). And he will be with us to the very end of the age…and we will be with him forever. That is our greatest joy and our greatest longing.

Here is a song that goes back to my youth group days, but it still speaks just as strongly. It’s “My One Thing” by Rich Mullins. (see THIS for a live version - and it reminded me of seeing Rich live in high school and singing this song in the audience)

My daily routine in the morning has been much the same for many years. I started a habit of Bible reading when I was younger (thankful for my mother encouraging that), and by God’s grace, I continue in that habit (though honestly it is constantly a fight to make sure it’s not just reading, but also devotional in nature). One of my standard approaches to reading Scripture is to use the M’Cheyne Reading Plan and along with that D.A. Carson’s devotional books called For the Love of God (you can find the books [there are two volumes] here or go to the daily blog). This is a great resource that helps connect the readings and points your heart to Christ. As an aside - I know it’s already over halfway through April, but if you don’t have a plan to read God’s Word - it’s never too late to start, and today is always a good day.

All that to say as I was reading this morning one of the readings was 2 Timothy 3. We are probably all very familiar with verses 16 & 17:

16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God may be complete, equipped for every good work.

The divine nature and value of Scripture in our lives is something we should know. Scripture is God’s ordinary means of grace: which means this is how God has set forth for us to grow (at least one of his key methods).

But aside from that what I want to point out is the two verses prior:

14 But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it 15 and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus.

Paul is charging Timothy to continue in what he has learned and in what he has believed. He knows the character of those he has learned it from and how, since his childhood, he has known the Scriptures - the sacred writings. Look at that last phrase: which are able to make you wise for salvation through faith in Christ Jesus.

It is in the Scriptures that we are made wise to salvation. It is not through nature or common sense (see Psalm 19), but through God’s revelation of himself. And what do the Scriptures do? They reveal Christ Jesus. The Scriptures do not save - it is Christ who saves. If in our reading of Scripture we miss Jesus, we have missed the point (see the interaction between Jesus as the two disciples on the road to Emmaus after his resurrection). As we see Jesus thought Scripture we see the heart of God and we see the glory of God.

This reminds me of something I saw from Dane Ortlund:

Let’s not just stop at our salvation, our faith in Christ, let us press on to know him…to know his heart and his love. Let our gaze into the face of our God transform us (2 Cor. 3:18).

Two songs this morning. First is Wes King simply saying that he believes in the Word of God.

And the second is this beautiful song from Fernando Ortega:

From "Live in St. Paul"-DVD. Eternal God, Unchanging Mysterious and Unknown Your boundless Love, unfailing In Grace and Mercy shown. Bright Seraphim in endle...

Today is Saturday and I slept in - therefore this post is going to be simply an great song. I recently came to know the group CityAlight (they are an Australian church - great lyrics and good music) and we have sang a couple of their songs at church (which I cannot wait to do again). Here is one of my favorites, and I certainly think it applies to our current situation.

Before you play the song - just a reminder - the place we learn the truths in this song is not from this song, but from Scripture. Don’t let the lack of routine in this time keep you from Scripture - let this time drive you more and more into Scripture.

“Yet Not I But Through Christ In Me”

What gift of grace is Jesus my redeemer
There is no more for heaven now to give
He is my joy, my righteousness, and freedom
My steadfast love, my deep and boundless peace

To this I hold, my hope is only Jesus
For my life is wholly bound to His
Oh how strange and divine, I can sing: all is mine
Yet not I, but through Christ in me

The night is dark but I am not forsaken
For by my side, the Saviour He will stay
I labour on in weakness and rejoicing
For in my need, His power is displayed

To this I hold, my Shepherd will defend me
Through the deepest valley He will lead
Oh the night has been won, and I shall overcome
Yet not I, but through Christ in me

No fate I dread, I know I am forgiven
The future sure, the price it has been paid
For Jesus bled and suffered for my pardon
And He was raised to overthrow the grave

To this I hold, my sin has been defeated
Jesus now and ever is my plea
Oh the chains are released, I can sing: I am free
Yet not I, but through Christ in me

With every breath I long to follow Jesus
For He has said that He will bring me home
And day by day I know He will renew me
Until I stand with joy before the throne

To this I hold, my hope is only Jesus
All the glory evermore to Him
When the race is complete, still my lips shall repeat
Yet not I, but through Christ in me

To this I hold, my hope is only Jesus
All the glory evermore to Him
When the race is complete, still my lips shall repeat
Yet not I, but through Christ in me

When the race is complete, still my lips shall repeat
Yet not I, but through Christ in me
Yet not I, but through Christ in me
Yet not I, but through Christ in me

CityAlight ~ Yet Not I But Through Christ In Me (Lyrics) get "Yet Not I But Through Christ In Me" Spotify: https://spoti.fi/2T15n2J Apple Music: https://appl...

One thing have I asked of the LORD, that will I seek after: that I may dwell in the house of the LORD all the days of my life, to gaze upon the beauty of the LORD and to inquire in his temple (Psalm 27:4).

This is probably a familiar text to most of you. There is a desire of David to enjoy the delightfulness of God. What David longs for is the presence of God. He knows, like Asaph, that it is good to be near to God - that the nearness of God is his good (Psalm 73:25). And what David does is he makes the choice to pursue that good. Even in the midst of enemies that may be surrounding him, his desire and his choice is to seek after the Lord.

He knows that in the presence of the Lord there is not only great delight, but great security. For he will hide me in his shelter in the day of trouble; he will conceal me under the cover of his tent; he will lift me high upon a rock (Psalm 27:5). He starts the entire psalm with a statement of fact which all believers can say with confidence:

The LORD is my light and my salvation; 

whom shall I fear? 

The LORD is the stronghold of my life; 

of whom shall I be afraid? 

There is an understanding in David that he knows where his security rests: it rests in the place of blessing - the presence of the Lord. The Lord will hide him in the shelter of his tent (Psalm 27:5) and he will be lifted up above his enemies (Psalm 27:6). So what does David do? Does he simply bank on that truth and do nothing? No, he seeks the face of the Lord with his heart, with his whole soul (Psalm 27:8). He longs to be taught the way of the Lord and to have understanding.

He is confident in God and knows that as he seeks after the Lord he will be received and he will be blessed in the presence of God. Even in the midst of troubling circumstances (we may not have physical enemies surrounding us but a virus likely counts) he expresses such trust and confidence in the Lord.

13 I believe that I shall look upon the goodness of the LORD 

in the land of the living! 

14 Wait for the LORD; 

be strong, and let your heart take courage; 

wait for the LORD! 

We have seen the goodness of the Lord in the land of the living - we have seen and heard the gospel. First Timothy 1:11 uses the phrase: the gospel of the glory of the blessed God. In the gospel we see the glory of God. In Christ Jesus we see the glory of the blessed God. And in the gospel we are brought into the presence of God (1 Peter 3:18). Let us rejoice, rest secure, and seek the presence of our God in the face of Christ Jesus our Lord.

Provided to YouTube by catapultdistribution Psalm 27 (One Thing) · Shane & Shane Psalms, Vol. 2 ℗ 2015 WellHouse Records Released on: 2015-10-23 Auto-generat...

Sometimes while reading Scripture it seems as though it leaps off the page at you. That’s what happened for me this morning as I was reading Psalm 81. This is a familiar psalm for me, but this morning the heart and character of God shone through this psalm with the brightness of the sun.

1 Sing aloud to God our strength; 

shout for joy to the God of Jacob! 

2 Raise a song; sound the tambourine, 

the sweet lyre with the harp. 

3 Blow the trumpet at the new moon, 

at the full moon, on our feast day. 

4 For it is a statute for Israel, 

a rule of the God of Jacob. 

5 He made it a decree in Joseph 

when he went out over the land of Egypt. 

I hear a language I had not known: 

6 “I relieved your shoulder of the burden; 

your hands were freed from the basket. 

7 In distress you called, and I delivered you; 

I answered you in the secret place of thunder; 

I tested you at the waters of Meribah. Selah 

8 Hear, O my people, while I admonish you! 

O Israel, if you would but listen to me! 

9 There shall be no strange god among you; 

you shall not bow down to a foreign god. 

10 I am the Lord your God, 

who brought you up out of the land of Egypt. 

Open your mouth wide, and I will fill it. 

11 “But my people did not listen to my voice; 

Israel would not submit to me. 

12 So I gave them over to their stubborn hearts, 

to follow their own counsels. 

13 Oh, that my people would listen to me, 

that Israel would walk in my ways! 

14 I would soon subdue their enemies 

and turn my hand against their foes. 

15 Those who hate the Lord would cringe toward him, 

and their fate would last forever. 

16 But he would feed you with the finest of the wheat, 

and with honey from the rock I would satisfy you.” 

As you read through that psalm - what leapt off the page for you? We see that it begins with a call to give God great praise. God has delivered his people from slavery, from bondage. The allusion is to the exodus, and for believers today there is a greater picture - our redemption from slavery to sin. But what it shows is God responds to our pleas, to our cries. And then when we see verses 8 & 9, God’s heart admonishes and warns his people of danger - specifically of the danger of foreign gods, of idols that we bow down to and to whom we give our allegiance.

And then the folly of that turning to false gods is shown so clearly in verse 10. The image is of baby birds opening their mouths wide as can be for their mother to feed them with everything they need. God is saying to his people - “Simply open up…come to me…and I will fill you with all you need.” Can you hear the words of Jesus in Matthew 11:28-30? What about Psalm 23:5 or John 15:11 or Ephesians 3:14-19?

Yet the Lord will let us suffer in our poor choices to help us to see our own folly. Yet he longs for us to choose the path of blessing, the path of abundance. He is the God who longs to bless us (see v. 16).

Oh may we hear the heart of our God! May we hear the delight he has in his children and how he delights (yes…delights) to care for us and to provide us with abundant blessings. His grace is magnificent. And those blessings are most clearly and gloriously shown to us in Christ Jesus our Lord. Let us open our mouths wide and be filled with the goodness of our God!!

Two songs this morning. The first is Good and Gracious King by CityAlight. Beautiful words. The second is from The Gray Havens - Storehouse. (Here’s a little information about the song)

"Good and Gracious Kingl" from our new album "Only a Holy God" recorded live at our church St Paul's Castle Hill available to purchase at http://apple.co/2h3...

As I have written previously, I continue to dig deep into my collection of music, and not surprisingly, old hymns (mostly re-tuned) have been some of the most beneficial in this time. There is something that the old hymn writers knew of God in the midst of sorrow, pain, doubt, fear, worry, and more.

Today I turn to a hymn originally written by John Newton. Newton’s mother died when he was seven, but she had taught him the Bible at a very young age, and that proved beneficial later in life. At age 11 he started a life at sea. He was not a man of faith, but rather quite godless. He later wrote of his life of moral abandon: “I sinned with a high hand, and made it my study to tempt and seduce others.” His life at sea was not easy. At one point he was flogged as a deserter from the navy and spent 15 months living as a half-starved and poorly treated slave in Africa.

It wasn’t until later in his life at sea that Newton was converted. And it was surprisingly as he commanded a slave ship that his faith matured (which may seem a bit contradictory). Once he left the life at sea he was influenced by the Wesleys and George Whitefield and became increasingly disgusted with the slave trade and how he had taken part in it. He also became acquainted with William Cowper, a very skilled poet, but also one who knew depression all too well. I don’t know this, but I would not be surprised if the words of this hymn were influenced by his friendship with Cowper (and certainly by his own life experiences).

Take time and read through these words, listen to the music, and let the truth of God’s covenant love and grace soothe your heart. As believers we are graven on the heart of our God and he will never let us go (John 10:28). There is no safer (or more blessed) place than in the arms of our Savior and in the presence of our God.

Pensive, doubting, fearful heart,
Hear what Christ the Savior says.
Every word should joy impart,
Change thy mourning into praise.
Yes, he speaks, and speaks to thee,
May he help thee to believe!
Then thou presently wilt see,
Thou hast little cause to grieve.

"Fear thou not, nor be ashamed,
All thy sorrows soon shall end.
I who heaven and earth have framed,
Am thy husband and thy friend.
I the High and Holy One,
Israel's GOD by all adored,
As thy Savior will be known,
Thy Redeemer and thy Lord."

"For a moment I withdrew,
And thy heart was filled with pain,
But my mercies I'll renew,
Thou shalt soon rejoice again.
Though I scorn to hide my face,
Very soon my wrath shall cease.
'Tis but for a moment's space,
Ending in eternal peace."

"When my peaceful bow appears,
Painted on the watery cloud,
Its to dissipate thy fears,
Lest the earth should be o’erflowed.
'Tis an emblem too of grace,
Of my covenant love a sign.
Though the mountains leave their place,
Thou shalt be forever mine.

Thou afflicted, tempest-tossed,
Comfortless awhile thou art,
Do not think thou can be lost,
Thou art graven on my heart.
All thy walls I will repair,
Thou shalt be rebuilt anew,
And in thee it shall appear,
What a God of love can do.

Music is a gift. Music can quite often soothe a troubled spirit (cf. 1 Samuel 16:14-23). There is something about music that eases the heart and mind. I have certain “go to” music when I need a bit of a lift in my own spirit, and perhaps you have the same thing. It can be instrumental masterpieces that pull together an entire orchestra in perfect harmony. Or it can be a simple acoustic song that has lyrics that perfectly fit the moment.

Yesterday I listened again to Sandra McCracken’s The Builder and the Architect album…and it’s wonderful. The second song on that album is called “Grace Upon Grace.”

In every station, new trials and new troubles
Call for more grace than I can afford
Where can I go but to my dear Savior
For mercy that pours from boundless stores.

Grace upon grace, every sin repaired
Every void restored, you will find Him there
In every turning He will prepare you
With grace upon grace.

He made a way for the fallen to rise
Perfect in glory and sacrifice
In sweet communion my need He supplies
He saves and keeps and guards my life

To Thee I run now with great expectation
To honor You with trust like a child
My hopes and desires seek a new destination
and all that You ask Your grace will provide.

The verses that this immediately brings to mind are John 1:14 & 16: And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth…For from his fullness we have all received, grace upon grace. We receive from the Lord grace upon grace. He has taken the sin of his people upon himself, but he has done more than that. His grace is abundant beyond any abundance we know - more than the abundance of wheat at the harvest. We have been given so much that it is impossible to comprehend, but absolutely worth giving God praise and it is more than enough to calm our anxious spirits.

[For a little extra this morning - go through the song and find all the Scriptural allusions]

Provided to YouTube by CDBaby Grace Upon Grace · Sandra McCracken The Builder And The Architect ℗ 2005 Same Old Dress Music Released on: 2005-01-01 Auto-gene...

One final guest post by Tristan this week.

What should we make of this day––a day between the anguish of Christ’s death and the triumph of his resurrection? Do we go on mourning, or do we rejoice because we know what comes next? I think that both responses are appropriate, but neither seems completely satisfying given the limbo in which Holy Saturday leaves us. So let’s look at what Scripture tell us about this day.

Very little is recorded. In fact, it’s only Matthew who offers us any account of the day’s events. In chapter 27, beginning in verse 62, we read:

The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate and said, “Sir, we remember how that imposter said, while he was still alive, ‘After three days I will rise.’ Therefore order the tomb to be made secure until the third day, lest his disciples go and steal him away and tell the people, ‘He has risen from the dead,’ and the last fraud will be worse than the first.” Pilate said to them, “You have a guard of soldiers. Go, make it as secure as you can.” So they went and made the tomb secure by sealing the stone and setting a guard.

Interestingly enough, Matthew doesn’t focus his attention on the response of Jesus’ disciples and friends. Rather, he is concerned with how those opposed to Jesus respond to his death and impending resurrection. And their response tells us two things.

First, it’s fascinating that, for Jesus’s entire earthly ministry, the Jewish leaders wanted him dead, but, now that they’ve accomplished their goal, they still feel like they’ve left the job undone. In their effort to drown out Jesus’ words, they can’t help but sense that he may have been telling the truth all along. They’d heard Jesus predict his resurrection over and over, but what if he really would rise from the dead on the third day? The chief priests and Pharisees haven’t chosen to submit to Jesus, but their inability to completely disregard his words tells us that they know that he speaks with authority. And this authority transcends even Jesus’ earthly life.

Second, notice how Jesus’ enemies label him. They call him an “imposter” and tell Pilate that, if the disciples steal Jesus’ body, then “the last fraud will be worse than the first.” This is what the chief priests and Pharisees think of Jesus––he’s a deceiver, and his movement is a hoax. But they also seek to prevent what they fear will be more deception. Why? Perhaps it is because they understand the significance of the resurrection. If Jesus actually rises from the dead (or, in their thinking, if Jesus’ disciples can convince the crowds that he’s risen from the dead), then he has been telling the truth. And if what Jesus said about his resurrection is true, it assures us that all that he ever said is true.

Holy Saturday prompts us to reflect on the authority and truth of our Savior’s words. Jesus’ lifelessness on this day may have caused his followers to question if he would rise again as he had said. And, in a world where decay, disease, and death seem to have the final word, we may live in the uncertainty that is Holy Saturday. But, yet again, Jesus assures us with his words: In the world you will have tribulation. But take heart; I have overcome the world.

And the song for today: Ah, Holy Jesus, How Have You Offended?

Holy Week, Day 7: Saturday Saturday, April 4, AD 33. To continue through the week, follow the link below for Resurrection Sunday: https://vimeo.com/89509380 The link for Palm Sunday: vimeo.com/89013208 The link for Monday: vimeo.com/89117797 The link for Tuesday: vimeo.com/89651201 The link for Wednesday: vimeo.com/89420035 The link for Thursday: https://vimeo.com/89420081 The link for Friday: vimeo.com/89429101